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File this in the “Just when you thought it couldn’t get worse” category:

French Anti-Zionist Political Party

French Anti-Zionist Political Party

France’s comedian Dieudonné M’bala M’bala has created a political party to run in the upcoming parliamentary elections.  The French high court threw out a petition to ban this party from running in the elections as a racist party.

Their platform essentially states the usually rhetoric that Israel, the USA, and the French (by implication) led by the ‘powerful Zionist lobby’ are an axis of evil bent on overturning the world.

Notice how they found the token bearded Jew for this campaign poster to assure voters that they are not ‘anti-semitic’.

People, wake up!  European ambivalence to Jews has already been shaken by change in demographics.  The not-so subtle shift of European anti-Israeli populist movements jumping to the forefround is a harbinger of things to come.

How much longer before America’s populist agenda, especially with the maverick Obamian policies, turns ambivalent, or even worse, against Israel?

Bosnia Jew seeks to reverse ban on running for president.  Today’s Haaretz reports http://haaretz.com/hasen/spages/1090694.html that under the Dayton peace agreement that ended Bosnia’s 1992-95 war, only Bosnian Serbs, Bosnian Muslims and Bosnian Croats may run for the office. That means a Jew, for example, who was born and has lived his entire life in Bosnia is not permitted to run the country.

(Fact: Bosnia is not a member of the EU.)

According to the Jewish Agency, Hungary today has a population of approximately 50,000 Jews. In 1910, one hundred years ago, there were nearly one million Jews living there. The Nazis killed many, some emigrated to America, some to Israel, and others assimilated during the Soviet regime.

Hungary has a total population of just over 9 million. So with Jews totalling 1/2 percent of the population, you wouldn’t figure for them to a major force in that country.  Therefore, I found it odd to see today’s headline in Haaretz:  “Proud Hungarians must prepare for war against the Jews.”

This is not a headline from some blogger world or an offbeat political commentator. This is a headline taken from Hungary’s leading Police union newspaper. Here’s another example:

After the recent resignation of prime minister Ferenc Gyurcsány, one of the candidates for the post was Gyorgy Suranyi, formerly the governor of the Hungarian Central Bank, a brilliant economist, and a Jew.

The center-right party Democratic Hungarian Forum published on the front page of its newsletter a picture of Suranyi’s face inside a yellow star of David (reminiscent of the yellow patch from the days of Fascism) with the following caption: “Suranyi is actually the candidate backed by the elderly [Israeli President] Shimon Peres.”

The frightening and chilling tones of pre-WWII Eastern Europe are rearing their ugly heads yet again.  This time, there are practically little Jews left there, and yet they still pipe the same headlines – “Given our current situation, anti-Semitism is not just our right, but it is the duty of every Hungarian homeland lover, and we must prepare for armed battle against the Jews.”

Jews of the diaspora today should pop open the history books and read what are the warning signs of anti-semitism so they can draw their own conclusions on appropriate action plans to keep their families safe from the ordeals our recent and past ancestors endured.  One book that I can specifically recommend is The War Against the Jews: 1933-1945 by Lucy S. Dawidowicz.

Today was NYC’s annual 5th Avenue Israel Celebration “Salute to Israel” Parade. Tens of thousands filled the streets of midtown Manhattan for the annual celbration.  The parade marks the anniversary of Israel’s independence in 1948.

I love a parade.  Everyone loves a parade.

Bloomberg Israel Celebration Parade - AP/Boston Globe

Bloomberg Israel Celebration Parade - AP/Boston Globe

I saw the headline and had fond memories of the time a few years back, in 2002, I had just flown in on business to Kennedy Airport and hired a taxi to take me to the hotel I had reserved near Times Square in Midtown Manhattan.   Unbeknownst to the driver (and me), that was Israel Celebration Day in New York City.  We reached the midtown tunnel with relative ease and then came to a standstill around 43rd and Lexington Ave.  After about 20 minutes of wondering what was going on, the driver turned on the radio and we heard the play by play of the 5th Avenue Parade.

I remember the smile I gave to Mohamed my driver.  It was sweet but knowing.  Ah, the pleasures of being Jewish in NYC (as a tourist).  Eventually, I did make it to the hotel, and I even had enough time to throw down my belongings and run back to the event.  For Israeli citizens, our Israeli (and Jewish) pride swell at outward displays of affection to Israel and Zionism.  The feeling is exponentially greater when the affection is showered from outside our little country.

Thanks New York!

An old joke waiting to be told:
How many Jews does it take to open the Ark and take out the Torah? Normally, the answer is one. Ok, I’ve seen in some synagouges two. How about three?

Background:
The synagouge service on days were the Torah includes an honor called “peticha” which litterally means “opening”. The honor is bestowed on a member or guest to go an open the Ark where the Torah scrolls are kept. He then takes out one of the Torahs and hands it to the Chazan (cantor) who brings the Torah to the bimah where it is unwound and read.

Three beats one:
I was visiting a synagogue in Chicago. This is a typical modern-orthodox American model. Here, the ceremony is as important as the actual prayers. Spotted as a guest, I was asked by the gabbai to go and take out the Torah and hand it to the chazan.

I walked up to the Ark and I saw two other men standing there as well. I turned back to the gabbai and asked what gives. He said each of the men would open one of the doors of the Ark and I would then take out the Torah.

Punchline:
I said, “if you need three guys to open the Ark, how many men does it take to do Hagbah (lifting the Torah after the reading)?”

In case it wasn’t already clear, in Israel we are used to brass-tacks prayers. No time for ceremony. Just like the Israeli people. We are an open and warm people, and we don’t stand on ceremony.

Share your experiences
What have you noticed different in your experiences in the Diaspora than what you are used to in Israel? Likewise, if you are from the Diaspora, what do you notice different when you visit the Holy Land?

In preparation for Yom Hashoa / Holocaust Memorial Day:

This year Yom Hashoa falls out on May 1st

Last year, on occasion of Holocaust Memorial Day, a ceremony took place right on the rails leading in to Auschwitz.

During the ceremony the Israeli Air Force flew above in salute.

This is truly one of the most emotional experiences for a Jew of our generation to experience.

A few years ago, I visited friends in New Jersey for Shabbat. We went to their synagogue for services and my friend introduced me to their Rabbi. The Rabbi welcomed me to their community and asked from where I had come.

I said, “I live in Bet Shemesh, Israel since 1994. I am an executive at a high tech company there, etc…”. He then said, “From your accent it sounds like you came from somewhere else”.

I responded, “True, I made aliya from Chicago”. Then the Rabbi says, “You’re from Chicago? Fascinating. Tell me about West Rogers Park. How are the schools, what’s the community like there” etc… I then reminded him that I hadn’t lived in Chicago for over a decade.

What if I been a tank commander? A politician? A diplomat? I guess living in Israel just isn’t exotic anymore. I suppose more Jews from Israel make it to synagogues in New Jersey than transplanted Chicagoans. Signs of the times.

Every time I speak with my friend, I remind him now as sort of a mantra, that his Rabbi was more interested in my Chicago roots than my living in Israel.

Here’s a Bus Stop in West Rogers Park, Chicago

Bus Stop in Chicago

Reading the Torah in Ramat Bet Shemesh (Hachnasat Sefer Torah)

ramat bet shemesh

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